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Bayside, a section of the borough of QueensNew Yorkhad been the scene of apparitions of the Virgin Mary to Veronica Luekena housewife, from until her death. Over the years she received numerous messages from the Virgin through a process now generally termed channeling. Lueken's experience with the Virgin began in June ofon the day that presidential candidate Robert F.

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Vigils would draw thousands of people. At the height of the controversy, up to police officers were needed during vigils to keep the peace. Pilgrims responded by bringing their own statue made of fiberglass.

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Beginning inSt. Theresa the Little Flower prepared Veronica for these Heavenly apparitions. For 25 years, the Virgin Mary and Her Divine Son would appear to this mother of five children during Rosary Vigils on these sacred grounds until her passing in

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Veronica Lueken July 12, — August 3, was a Roman Catholic housewife from Bayside, New Yorkwho, between until her death inreported experiencing apparitions of the Virgin MaryJesus, and numerous Catholic saints. Lueken, Sr. Bishop Francis Mugaverothen Bishop of the Roman Catholic Diocese of Brooklynstated in that "a thorough investigation revealed that the alleged visions of Bayside completely lacked authenticity" and that "the messages and other related propaganda contain statements which, among other things, are contrary to the teachings of the Catholic Church".

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Veronica named after St. Veronica Veronica Luekenthe seer of Bayside, was born Veronica McDonald on July 12, a date that coincides with the traditional feast day of the pious and courageous holy woman St. Veronica, who wiped Our Lord's bloodied face on the road to Calvaryand spent most of her life around New York.

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Up until June ofshe lived the life of an ordinary New York City housewife, with her husband Arthur, a retired purchasing agent, and their one daughter, Linda, and four sons, Arthur Jr. Veronica suffered a major heart attack infrom which she never completely recovered. She had her gallbladder removed a year later.

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She held vigils at the statue of Mary at her local church, and as word of her visions spread she became widely known, garnering the support of other conservative groups such as the Pilgrims of St Michael. Soon huge vigils were being held in Bayside, so big that they caused complaints and were banned, and the group eventually moved its outdoor vigils to Flushing Meadows. Joseph Laycock explicates well the paradoxical relationship that Lueken and her followers had with the Roman Catholic authorities. They maintained their loyalty to the Church, but were critical of its decisions.

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